MATTE
BLANCO & LITERARY CRITICISM
:
(Tooth
Is Beauty)
This
essay was written for the Freud Museum Conference in honour
of the Centenary of Matte Blanco : 8.11.8.
SECTION
1 : INTRODUCTION
In
the not-infinite space of 30 minutes, I hope to persuade you of the worth of
some of Matte Blanco’s ideas to the discipline of literary criticism.
Gourmands speak of a well-digested meal repeating nicely.
Interpretative reading should be like that and not like having your teeth
pulled. Alas, it is a contentious realm. Just consider James Wood’s
description of his experience of being among Booker Prize judges:
“But
the absurdity of the process was soon apparent: it is almost impossible to
persuade someone else of the quality or poverty of a selected novel (a useful
lesson in the limits of literary criticism). In practice, judge A blathers on
about his favourite novel for five minutes, and then judge B blathers on about
her favourite novel for five minutes, and nothing changes: no one switches
sides. That is when the horse-trading begins.” [Guardian
: 6/9/8]
Recall
your last dozen pub or dinner-party conversations about a book or poem. You
see how quickly aesthetic criticism forgets its own basics and becomes a mire
of intemperate emotion, often quite enjoyable even if quite useless.
So
once in a while, it is important to try to focus on what lit crit
is and isn’t. Here is my blathering. I will propose distinctions between
types of writing, types of literary criticism, types
of reasoning and suggest how Matte Blanco’s ideas help.
SECTION
2 : TYPES OF WRITING
Let
us begin by distinguishing between non-literary writing &
literary-writing.
a)
Non-literature aims to direct action by using unambiguous,
easily translatable, language: eg the computer
manual, the police report, etc.
“Press
Ctl, Alt And Dlt.”.
“The red corvette hit the blue bus”
b)
Literature invites contemplation of its beautifully shaped &
truthfully ambiguous presentation of the ambiguities of human desires and
their expression: whether a fragment as in a short poem, or connected
incidents as in drama or the novel. Hesiod &
Dante intended to inform & direct but didn’t choose the most efficient, undistracting
way to do this: they chose the most beautiful. “The
Love that moves the Sun and the other Stars”
The
second distinction is between the two types of judgment involved in literary
criticism. For this I will use
the concepts that are forgotten every August during the celebrations &
castigations of exam results. Whatever the size of the cohort, marking can be
either criterion-referenced or norm referenced. Governments
wishing for high pass-rates can set shamefully low criteria that most will
attain.
Only
last month, the former chief schools inspector, Sir Mike Tomlinson, remarked
that “A-levels strangle
scholarship and are not fit for purpose" [Independent
8/10/8] Norm-referencing
better reflects the range of human ability: so the markers say only five
percent of any cohort will get Grade A. The murder
metaphor – strangle - shows how quickly we all get worked up
in judging.
Literary
criticism is partly descriptive and partly evaluative.
a)
Descriptive literary criticism is criterion-referenced. It describes
the elements of the piece of literature. If a piece of writing has these
(for contemplation) it is literature.
But
as Matthew Reynolds observed “the history of poetry is a history of
revolutions in what counts as poetry.” [LRB
Diction
opens out as literary devices : rhyme, rhythm,
plain-repetition of words or word-types, phrases, the yoking of opposites,
contraries, non-sequitors, nonsense words, and
patterns like simile and chiasmus and noting the acoustic & affective
weight of words. It treats the
literary-work as a machine to be described.
b)
Evaluative literary criticism is norm-referenced. It begins from the
belief that most of what is intended or paraded as literature, in any culture,
in any generation, is only minimally so: and that there is a comparatively
tiny but ever-growing canon of great literature to guide judgement.
To say that a work by Pam Ayres is doggerel or only verse, but not poetry, is
to say that her use of rhythm, rhyme, metaphor and thought is of negligible
complexity & subtlety when compared to Plath.
In
the words of the great poet-critic Eliot:
“Qua
work of art, the work of art cannot be interpreted; there is nothing to
interpret; we can only criticize it according to standards, in comparison
to other works of art” [Eliot
1920 : My emphasis]
It
is important to state that the realm is open-ended. The Greeks observed the
unities of time, place and action in their dramas and produced works of
astonishing truth and beauty. Though they asserted the necessity of these
unities, the Elizabethans smashed them, and also produced works of staggering
truth and beauty. Comparison is intrinsic to the discipline, but grading
between greatnesses is pointless.
SECTION
3 : TYPES OF LIT CRIT
I
will stick to two types : pre-psychoanalytic
and psychoanalytic lit-crit.
As a bit of light relief, I will give laconic summaries of unnamed stories
which I will discuss later. You can play at guessing these if the rest of the
paper palls.
1
: A man
comes to believe he is guilty of a crime he didn’t commit.
2
: A
writer, an aristocrat & a migrant woman torment each other with sexual
betrayal.
3
: A
woman’s corpse is discovered stuffed up a chimney.
4:
After being bitten by a dog, a man consults his dentist.
It
is worth noting that these sentences are very close to being non-literary:
almost like police reports. Take example 2:
A
writer, an aristocrat & a migrant woman torment each other with sexual
betrayal.
Pre-psychoanalytic
descriptive criticism
begins with the descriptive part, giving the plot and naming the literary
structure used to display the plot.
30
stanzas : Sonnet form: fourteen-line iambic
pentameter : Non-Petrarchan rhyme scheme.
The
evaluative criticism aspect appraises whether Shakespeare’s new
rhyme-scheme, and literary devices, puns and metaphors etc, are both beautiful
in the form (sight and sound) and truthful in presenting sexual longing in its
ambivalences.
The
expense of spirit in a waste of shame
Is
lust in action [Sonnet
129]
Speaking
this aloud, one is struck by the perfect aptness of the sibilants to the
sensation of expelling disgust. One might think of snakes and Eve. One might
reflect that pre-Christians like Ovid have a different conception of spirit.
To
take another couple of examples, though there is no plot or character
development in Quenneau’s Exercises in
Style – The
argument on the bus
-
it
is magnificent because the reader has to attend, almost scientifically, to how
grammatical tense changes the emotional charge of the repeated story.
Poe’s
“Murders in the Rue Morgue”
-
The
chimney corpse – like Hamlet’s speech to the players - includes
directions to the reader on how to judge its style of thinking. Of the Prince
himself - the
misogynist legalist - Eliot famously remarked that there was no objective
correlative in the play, its various situations, for the Prince’s
hysterical responses. Though he didn’t use that word, it is implied by the
idea of disproportionality. It is crucial to see
that this is a comparative judgement, implying
other plays/novels where there is a perfect fit eg
for Eliot Aenid.
Psychoanalytic
Criticism
This
type of interpretation begins from the belief that behind the manifest
content of the incidents of the story, even the manifest spoken desires of the
characters, there are undescribed & unspoken
yet comprehensible latent
desires & thoughts. Freud
launched psychoanalysis with precisely this distinction in his analysis of the
often strange stories in human dreams. He proposed that from infancy we all
carried dynamic desires & anxieties of such intensity that they could not
be held in one’s conscious: and so were held in an unconscious where they
behaved according to their own unusual principles: “condensation,
displacement, timelessness, non-contradiction, replacement of exterior by
interior reality.” [Freud
: Dreams]
Once
Freud points it out, the Oedipal crux of Hamlet
seems blindingly obvious. Even when he knows consciously that he has
sufficient proof of Claudius’s guilt, he hesitates because he knows
unconsciously that he envies Claudius’s sex with Gertrude. Moments later he
goes into demented detail about their sex life. This interpretation adds to
and does not diminish the play’s truth & beauty. Similarly one could say
that the saintly orphan Dorothea’s choice of the pompous academic Casaubon
in Middlemarch has Elektral traces.
Freud
knew that poets knew more than they knew. For millennia they have produced
such characters as the person who disavows a desire or fault in herself, and
sees it endlessly in others. eg Boccaccio’s St
Anthony or Tom Buchanan moralizing on adultery to Gatsby.
Psychoanalysts described this mechanism as projection,
and went on to delineate its corollaries and complex varieties. This deepens
our understanding of how characters relate to each other.
Perhaps
the hardest character to write is the person who knows he hasn’t
committed a crime, but feels he has. The anguish he feels at this
inescapable feeling – what Freud calls unconscious guilt -
deepens until he commits a pointless crime in order to feel the guilt makes
sense. Kafka is the master of this misery.
SECTION
4 : MATTE BLANCO
Before
proceeding to Matte Blanco, let us summarise. We
have distinguished between non-literary and literary writing: between
two phases of literary criticism – descriptive & evaluative.
Finally we have seen how psychoanalytic ideas enable us to name latent
thoughts and feelings behind manifest actions.
Earlier
speakers have explained clearly the features of ordinary thinking
fore-grounded by Matte Blanco, from Freud & Klein.
1
: Emotion
is an appraisal : “Mmm
– nice, good, eat” and
“Urrg – horrid, get rid-of”
2:
Words bind affect/emotion,& by doing so,
they lower anxiety & clarify desire.
Recall
the first time your child comes screaming to you in the middle of night,
saying that she had ‘seen’ monsters. You say “That
(night-sleep-story) is called a dream: a bad dream. Sometimes there are nice
dreams”. She is calmed.
This one word ‘dream’ binds a vast amount of unbounded distress. Even in
adulthood the mechanism is the same. At my consultation at the
“Is
the pain -
a)
Stinging,
b)
Rasping
c)
Sawing
d)
Throbbing
Even
this little mental effort had a subtle anaesthetic
effect, getting me, momentarily, out of the prison of pain..
3:
From infancy, we are disposed to sort & connect objects,
thoughts & emotions into groups/sets/classes & to reason & to generalise.
Reasoning
requires at least two elements: single-words, sentences, gestures. We can’t
not-reason. We need to know how the elements connect: we are distressed until
we work it out.
a)
b)
Peter Cook famously recited A Hard Days Night like Olivier’s Richard
III. Here he is as author-manque to dim-Dud.
After missing each other on different floors of the National Gallery, they
finally meet:
Dud
:
Here have a sandwich. My feet are killing me!
Pete
:
What’s that got to do with the sandwich?
Dud
:
Nothing. I just said it afterwards.
Pete:
Well you shouldn’t just say things together, it
could confuse a stupid person.
This
sublime passage illustrates the ordinary human disposition to find meaning by
linking and also how easily confusions arise. Dud doesn’t pause
the micro-second necessary to separate the thoughts & allow a linking
thought. Pedantic Pete is plausibly comedically
baffled!
Matte
Blanco’s originality lies in his observations:
a)
The five characteristics of
Freud’s unconscious could be given a logical rationale.
b)
There are five levels of human
experience, each with a different proportion of rational thought (proper
logic), symmetrical logic and affect.
c)
Certain patterns of words, and certain images, indicate that a person
is thinking at a higher level than the 3D perceptual given by our biology.
HOW
DOES THIS HELP LIT-CRIT?
I
will show that it enriches three aspects.
a)
It provides a way of describing how literary devices function.
b)
It deepens the psychoanalytic interpretation of the behaviour
of characters.
c)
It helps us to think about the ordinary fascination with the idea of infinity
and the unnameable. Most human thinking &
feeling is either a movement towards or a movement away from the infinite.
But
first let us remind ourselves that the literary critic must begin by taking
the piece of writing as encapsulated & anonymous: and not as a mere
symptom of the author’s psycho-pathology.
Literature
begins at, comes out of the Second Level of Experience, where similarity
rather than difference is emphasized : and
attention is drawn to shared characteristics between objects and between
actions. Aristotle famously gave the capacity for metaphor as the criterion
of creativity.
“O’
my love is like a red, red rose” [Burns]
“Your
Majesty is like a streak of bat’s piss” [Python’s
Oscar Wilde sketch]
“Our
hearts’ charity’s hearth’s fire, our thoughts’ chivalry’s throng’s
Lord.” [Manley
Hopkins]
“Thalidomide,
O half moon” [Plath]
In
the last two examples, the connecting word ‘like’ is dropped. Freud noted
that the absence of connectors is a feature of the Unconscious.
SOME
LITERARY DEVICES
There
is only time to look at a couple of received literary devices from Matte
Blanco’s point of view
1
:
REPETITION
Neither
the Highway Code nor the Driving Instructor says “Stop at the red, red
light”. The learner would
feel disturbed if they did.
If
to the Instructor’s command “Break, break break”
the
Learner said “Tennyson” and drove on, she wouldn’t pass!
Why
can and does Burns repeat ‘red’ ?
It is an attempt to bind in words
the sense of boundless joy he feels both when he sees the rose and his love.
Interestingly
there is a limit to repetition. Baldrick’s famous war
poem in which the single word “Boom!”
is repeated ten times is idiotic not poetic.
2:
ABSTRACTION/PERSONIFICATION
One
device
which seems to illustrate the principle of generalization is
abstraction/personification. Freud saw this as an atavistic impulse.
“The
projected creations of primitive men resemble the personifications constructed
by creative writers; for the
latter externalize in the form of separate individuals the opposing
instinctual impulses struggling within them” [Freud
quoted in MB: 1988 p.119]
Matte
Blanco moved from such a phylo-genetic line to
assert “at certain depths the unconscious tends to treat anything as
it were human” [MB
1988 p.182].
Keats
is fond of this: but it is easy to lose control of the dramatis personae that
one has God-like created.
She
dwells with Beauty—Beauty that must die;
And
Joy, whose hand is ever at his lips
Bidding
adieu; and aching Pleasure nigh,
Turning
to poison while the bee-mouth sips:
Ay,
in the very
Veil’d
Melancholy has her sovran shrine
[21-26]
It
is a distractingly cluttered tableau.
3:
CONTRADICTION
This
is a curious form of repetition. When contraries or opposites are yoked then
it is as if both words appear twice – four synonyms!
This is a perfect example of Matte Blanco’s point that in some states
– and poetic inspiration could be one of them – a person thinks and feels
as if converses are true, and opposites are synonyms.
(i)
The
phrase known unknown in:
“O
known Unknown!
From whom my being sips
Such
darling essence
[Endymion
II: 739-40]
(ii)
The phrase noiseless noise in :
...then
there crept
A
little noiseless noise among the leaves,
[I
Stood Tiptoe : 10-11]
To
spell it out: the phrases “a noise” & “a little noise” and the
word “noiseless” all have a sensory referent: reading them, we might
recall an experience that they describe. But one is instantly puzzled by
“noiseless noise”. Even translating it to “silent noise” doesn’t
help. Were the phrase to appear in prose, history or journalism, one would
mock the writer for being unclear and precious. But when seen in poetry, one
continues to try to make it fit in the broader meaning of the poem. The effort
to find a sensory referent is abandoned: one realises
one is the realm of non-sensory intellectual abstraction and the affect
appropriate to that. (One might
say the visual correlate would be a Picasso painting with two/three/four
‘contradictory’ or impossible eyes.)
As I describe above, Matte Blanco further elucidated the logical
structure of Freud’s unconscious: in which there is no contradiction. A poet
dips his attention there, finds an experience: but given our conscious mind
cannot find a sensory correlate for it, we get just a strange repetition. For
the reader of poetry, the will to receive the phase in the context of
the poem, and to find sense, also produces a charge of emotion. The very
non-sense gives greater pleasure. By adding ‘little’ to ‘noiseless
noise’ Keats heightens this process.
Negation
would seem to be the perfect form of asymmetrical thinking: ‘this’ not
‘that’. Presidents, who can’t separate either from the ‘other’,
might be toppled. So, Cigar Clinton:
“I
did not have sexual relations with that woman”. But
even a woman might split pubic hairs. Having promised the Madonna that she
would never again see the man she loved, Stendhal’s Marchesa
of Palma only ever meets & fucks Fabrizio
after dark in an unlit room: so she could say in her marital prayers :
“I
did not have visual relations with that man.”
EXTREME
REASONING
I
think it would be valuable to have a look at the reasoning of some of Matte
Blanco’s patients and subjects. Two of the most interesting case histories
feature teeth. We should keep in mind that for the infant its teeth and anus
are the first weapons to express aggression, more so than fists.
a)
PATIENT 1
“After
he was bitten by a dog, a schizophrenic went to consult a dentist” [MB
1988 p.47]
I’m
sure you can work out, or recall from the earlier talks, the symmetrical
sophistical thinking here: When
troubled by any kind of biting, visit the teeth specialist.
b)
PATIENT 2
A
teenager is slowly recovering from a demented father who forcibly circumcised
him at five and later often teased him about castration. But then his dad
comes to the dancehall and orders him home. The next day the boy walks to a
pliant dentist and has his healthy front tooth extracted. After which he goes
psychotic. This is clearly a pre-emptive, appeasing self-castration. The
madness is a defence against knowing the pitiful
madness of the gesture. It is so poignant when Matte Blanco reports: “He
spoke of the tooth as though he were in love with it, as though it were a
person, and would enlarge on its beauty and strength and the admiration it
provoked from girls.” [MB
1975 p.428]
The
phrase enlarge on its beauty seems mischievous as well as puzzling
: did the memories & fantasies of the tooth produce an erection!.
c)
THE SPACE/INFINITY
RESEARCH GROUP
We’ve
seen that he repeatedly reminds us of our tendency to misconceive space.
“The mind is not a bag”
[
]
But
here again is Hamlet struggling to think:
O
God, I could be bounded in a nut shell
and
count myself a king of infinite space
were
it not that I have bad dreams.
We
could call the sense of boundlessness of pain an experience of negative
infinity, from which we recoil. One of the most fascinating pieces of research
that he conducted was on the experience of space during orgasm: by
definition, the ultimate infinite physical pleasure. He begins by observing that
: “when sexual feelings are extraordinarily intense, the
corresponding physical actions are a most imperfect expression of their
intensity: action and even fantasy is insufficient to express them”
[MB
1975 p.440]
This
draws of line of ineffability. Here is a medley of quotes from his subjects
who, unlike the former pair, are not ill:
“At
the moment of orgasm I felt something like an identification with space …an
image of constellations of stars, each one of which is my own self but not as
identical…a strange half-mad constellation of circles black and blue and red
and gold - infinitely large, then receding to a thin point... a sensation of
being high among rolling dark blue clouds…but the whole of you on both
places – the clouds and the bed…time itself is stretched out, I may drift
along forever in a sort of time-river yet remain the same place..
The
circles remind one of Dante’s spiritual bliss. This is a rarely discussed
genre. Neither Faber nor Penguin have published a
collection of Orgasm Poetry. The nearest example I could find was from the
writer whom the present Poet Laureate compared to Shakespeare
:
Gypsy
gal, you got me swallowed.
I
have fallen far beneath….
On
the cliffs of your wildcat charms I'm riding,
I
know I'm 'round you but I don't know where. [Dylan:
CONCLUSION
Freud
spoke of the great cultural achievement of the fort-da
baby. Perhaps the next great cultural achievement for it is to attain Yeats’s
concept:
The
fascination of what's difficult.
Matte
Blanco, the happy hairsplitter, found this in Freud and Klein (and Russell).
For me, only Bion and he are great enough to join
their company. His
ideas provide a genuinely new tool for analyzing metaphor and for
conjecturing/interpreting what latent multi-dimensional image/idea lies behind
the manifest repetitions, condensations and displacements in the text.
Literature’s most famous converses using abstractions close Keats’s Ode
on A Grecian Urn :
‘Beauty
is truth, truth beauty, that is all
Ye
know on earth, and all ye need to know.’
This
is instantly meaningful and meaningless. It is difficult to know what Matte
Blanco’s patient thought was beautiful about his tooth. Given his teasing
dad, perhaps he had never known the benign relationality
known by the five-year-old girl Klein overhears on a bus. “My
mother is beautiful” she
brightly tells a stranger. As they get off, Klein sees the mother, and is
shocked to see a plain almost ugly, woman. So the child wasn’t speaking
truth enlarging on its beauty: but of course she was!
========================================================================
FURTHER
NOTES & QUOTES :
THESE
WERE NOT GIVEN AT THE CONFERENCE
1:
Lit-Crit Bollox Vox-Pop
Here
is a thesis I’ve been testing.
Take
a group of 100 science teachers or lab rats: give them
20 minutes to write down the principles of scientific method they live &
work by.
Most
will come up with the fundamentals:
a)
Observation is received-theory-laden.
b)
New theories are conjectures which must be tested by experiment.
c)
These should be replicable & double-blind.
d)
Statistic analysis should allow for sample bias etc.
e)
This method separates science from magic, astrology, trickery etc
Now,
take a group of 100 English graduates, teachers, book-reviewers, chatterers
etc: give them 20 minutes to write down the
principles of literary criticism they live and work by.
Most
will fail to do so!
So
far I have asked :
a)
Cambridge Uni and Open Uni
lecturer (age65)
b)
A-level school-teacher (37)
c)
Maths graduate doing OU English Lit degree. (39)
They
all agreed instantly that of the 100 such literary-types that they know, most
would fail! Then they felt shocked.
2:
Criterion Referencing
See
also Cook’s magnificent Miner
sketch.
“I
just never had sufficient of the Latin to get through the rigorous judging
exams. So I became a miner instead. I managed to get through the mining exams.
They’re not very rigorous. They only ask one question. They say ‘Who are
you?’ : and I got 75% for that.”
[Cook:
Tragically
I Was An Only Twin]
3:
“The Limits of Literary Criticism”
Cf
:
The recent spat between Prof Hughes and Prof Greer over the artistic worth of
Diamond Dog Damien.
4:
“The red corvette hit the blue bus”
Pop
fans will work out this refers to : Prince, The
Doors and The Beatles.
5:
What Counts as Lit?
Young
children are taught the basic distinction – Poetry rhymes, prose doesn’t
: and, as one has to find rhymes, which can be quite hard in
English compared to Italian, poetry is given more worth. Thus Dylan’s larky
lines:
“I’m
a poet.
I
know it.
Hope
I don’t blow it!” [I
shall be Free]
But
like Moliere’s Bourgeois Gentleman one might be
proud to discover :
“Goodness!
then I've been talking prose these forty years
without ever knowing it”
Then
at Big-School we are told, rhythm not rhyme is the
criterion of poetry & fine prose. We realise
that far more skill – aural and visual - is required to sort poetry from
not-poetry and
lahdedah writing from ordinary writing. Even
this can happen unconsciously, because the iambic pentameter is close to
ordinary speech-rhythms, and can annoy some people.
Good
day and happiness, dear Rosalind!
JAQUES
Nay,
then, God be wi' you, an you talk in blank verse.
Then
it is the presence of rhetorical figures, metaphor chiasmus or even inventing
new ones, and new patterns of words, phrases and sentences in a paragraph or
speech, which distinguishes literary from non-literary. The Ancients, the
Irish Bards and the Elizabethans, in their apprenticeships as writers, learned
& mastered many rhetorical devices and patterns: like practising
scales or the barre. These invite contemplation
and admiration for the skill of the author: both the technical skill and the
psychological acumen of finding this precise pattern to express this
complexity & nuance of human emotion.
Consider
the pattern of phrases in Hamlet’s speech to his skoolpals:
“I
have of late, but wherefore I know not…”
Their
riptide nature expresses his longing to open up to once-innocent shared-hearts
and his growing suspicion of them.
6:
Standards & Comparisons
Again
one has to see this as axiomatic to the method of proper lit-crit
or one is lost in blather-wars. In the realm of story one might say:
a)
There are the six Aristotelean elements
: plot, character, diction, thought, song spectacle.
b)
Each element might be present in a story at a complexity of 1-10. So,
logically, a text might have a total complexity of 60 or just 1.
Man
is not only the measure of all things. Humans can’t not-measure. They find
ways to: they say This
shall be a metre/foot/pound.
And
they say things like: “That wasn’t
the best book I’ve ever
read!” : but
they very, very, rarely give the precise qualities of their best book.
c)
We must propose two texts which provide the reference points for
all others:
eg:
Oedipus or Hamlet
as being the perfect reference point (60): with excellent plot character etc.
d)
Now we can compare any other text saying:
“If
Shakespeare’s Hamlet shows the
skilful presentation, with the truth to human complexity, of the element of character,
of rating 10, then we judge Jeffrey Archer at rating 3. We might add
Archer’s plot-rating as 6, his diction (language skills) rating
at 2 etc. We might say Beckett has a plot-rating of 2: but a
thought-rating of 9.
Bloom
argues “The meaning of a poem is
another poem!”
7
:
How to Speak the Speech
When
Hamlet entreats the Players to “speak
the speech [thus]”, he also offers rudimentary lit-crit
or at least a philosophical sociology of literature. Among the things literary
geniuses do is to introduce & institute a new way of reading, audiencing,
videoncing, & discussing.
Poe
begins his Rue Morgue story,
which he knows will have one of the most astonishing plots in world
literature, with a digression on types of imagination and analysis –
speaking of games (chess & cards) as well story-telling. The skill in
card-playing and psychoanalysis is to observe the player or patient’s
tell :
the unconsciously shown physical sign which betrays the crucial emotion that
must be hidden.
In
a recent episode of Numbers,
maths Professor Epps, daunted by a seemingly
tell-less poker genius, goes to great lengths and arranges a work-place puzzle
for his opponent.
He
bricks up & papers over his office door: and installs a hidden camera.
This is to see the man at the precise moment of private discovery of
difficulty. He finally sees his opponent’s tell.
Poe
also wrote “The Tell-Tale
Heart”!
8
:
Lit-Crit Gym
Every
Autumn, Professor of Maths & Science complain
that they have to spend the first university term getting undergraduates to
know by heart the basics. I
recall, from a dozen years ago, seeing the degree thesis of a Humanities
under-graduate, with shockingly feeble & error-strewn prose. Current
teachers of English say the situation now is even worse. Imagine the following
English Studies class : Year 7. The teacher enters
and says.
Congratulations
Girls & Boys: you’re thirteen, teenagers, you’ve reached puberty and
you can read and write. Here is what we will do for the next year.
a)
There will be two, one-hourly classes a week.
b)
There will be no set-homework, reading or writing. Though of course
you can do what you like at home, even read & write English!
c)
The set-reading for this year is ten one-page pieces of writing. No more.
d)
The set-writing will be done in class, alone and shared.
e)
There will be only two Reference Books, for you to dip into.
f)
In the first month, we will read and reread the first eight one-page pieces
of writing. We will read them silently and aloud: alone
and in pairs or threes, to each other & to the class. We will talk about
the stories and the language in them. You will be invited to imagine &
write prequels and sequels to the given page :
doing this alone and together. You will be invited to continue the story in
dialogue, without writing anything down: again alone or in groups.
g)
In the second month we will work on the ninth page: which is a crib sheet I
have written for you : about the parts of a
sentence, tense and time, the length of sentences and paragraphs. By the end
of the month you will be able to name every part of the paragraph, and of
every sentence, in the eight pages.
h)
In the third month I will introduce the distinction between plain writing
and shaped writing : and the various devices we
can use to make writing more interesting, funny, beautiful, and memorable.
We will practice rewriting and speaking aloud these eight pieces in more
interesting, funny and beautiful ways.
i)
For the fourth to eighth month, we will do more practice using the reference
books: Handlist
of Rhetorical terms and a good English
Dictionary. By the end you will know by heart the names of many of these
devices and how to use them in any kind of writing task. Again, though there
will be no homework, you can bring what you have done at home to class.
j)
In the nine month, I will introduce you to the final tenth page. This is the
six elements of any story : whether three
sentences & five seconds long or a thousand pages long, or a play or a
film. I will show how each element can be in the story in different
intensities. I will introduce a marker-story as a measuring comparison. You
will see how different writers use and play with these elements. By the end
of the year you will be able to say of any story what its elements &
their complexity ratings are.
ONLY
IF your practice goes well in this year, and only if you feel & believe
that knowing-by-heart such parts & devices matters & is delightful, will
you ever be allowed to talk about & to read & write about books in
my company & to sit exams in literary criticism.
9:
Before Reaching for Psycho-Analytic Criticism?
It
is so tempting to use the concepts of psychoanalysis to declare: “We
can finally say clearly how mentally disturbed the author was, how she came to
be so, and why such a person would write such a text with such brave new
people in it.”
But
I advocate always making some time and space (and emotion) to see the text as
late-found as an ancient text: without author’s biography, notes on
intention, early drafts etc. Of course this is another ‘absurd’ willing
suspension of knowledge: brilliantly mocked by Flaubert & Walter Benjamin:
“Few
people can guess how despondent one has to be in order to resuscitate
One
knows too much: so one must use it. One
must compare this text with other known texts of the time, as well as with our
chosen reference lit-crit texts. There is a
significant amount of describing of the elements of the text that can and must
be done: especially of the formal literary devices. It takes years to master
these and develop the literary ear. I think this is much harder to do than
learn seven types of
Americo-Franco theories of
reader-writer dialectics. School and college fails
to do this. Few Lit-Gyms exist!
The
other danger fore-grounded by Eliot, Knights et al is abstracting characters
from their position as formal elements in a literary whole, and treating them
as our acquaintances and friends, just like the author, just like us:
How many of Lady Macbeth’s
children had the Oedipus complex?
With
that preparatory effort and with those provisos, one can properly see
Freud’s great contribution is to that aspect of literary criticism that is
concerned with the truth of the author’s presentation of human motivation.
He offers the mighty concepts of unconscious desires & anxieties,
especially an unconscious guilt that will subvert conscious efforts
to fulfil desires and succeed, even choosing
criminality and self-harm. Klein further emphasized the unbearably powerful,
yet almost unnameable affects & defence
mechanisms of infancy - envy,
gratitude, projection, introjection - that
remain latent in adults. These ideas will take one a long way in lit-crit.
There
is an open seam to be further developed concerning if and how certain patterns
of words, patterns of sounds, patterns of meanings, or blocks of sentences,
correlate with certain affects : and if these correlations are fixed in time
in one language and if they are shared across languages. As with almost
everything, Aristotle opens the debate (Rhetoric
& Poetics). Matte
Blanco offers the next significant development of analyzing reasoning in high
emotion.
How
and why a human being chooses to write stories or poems for private and shared
contemplation & pleasure (as opposed to instruction/direction etc) can be
illuminated by psychoanalytic theories. One might enter the debate of whether
language structures the unconscious or vice versa. (See Psychoanalytic
Criticism : Theory in Practice : Wright, E : Metheun
1984)
10
:
The Safest Dentist in the World
This
was Professor Harris. It was one of the great healing experiences of my life.
Almost God-like, in a very brief consultation, he gently and generously
created time and space and permission. At the very moment he suggested to me a
tiny exercise for my wounded jaw that he knew to be effective, I heard an
inner voice say: “
No! I won’t do the
exercise, but I will be well: as you have made me, now”. Ever since, I
have lamented - If only one could bottle his technique, how much suffering
& money would be saved
in medicine and psychoanalysis.
11:
Dud’s Southpaw.
I
don’t want to shred the comedy by ponderous scalpel. We do know that though
Dud is usually bested and even mocked by Pete, he needs and is fond of him. He
brings food to offer cordially. Though he says it doesn’t matter that Pete
had possibly misdirected him, causing pointless walking, it clearly does
matter. His aching feet interrupt and spoil the food offer. He would have
liked an apology from Pete: and still does. Vain Pete refuses to see this and
goes to the surface illogicality of Dud’s two connected statements.
Most
of ordinary life is managing or failing to manage instinctual impatience: the
desire to do or to have done, or to say or to have heard, two or many things
simultaneously: even when we know that this is impossible for creatures in
linear-time! Here is a charming example. Celia tells her best friend Rosalind
(in male dress) that she has seen
ROSALIND
Alas
the day! what shall I do with my doublet and
hose?
What did he when thou sawest
him? What said
he?
How looked he? Wherein went he?
What makes
him
here? Did he ask for me? Where remains he?
How
parted he with thee? and
when shalt thou see
him
again? Answer me in one word.
CELIA
You
must borrow me Gargantua's mouth first: 'tis a
word
too great for any mouth of this age's size. To
say
ay and no to these particulars is more than to
answer
in a catechism
12
:
Junkets
More
on Keats and Mate Blanco this can be found in my essay on Keats on this site.
13
:
Hamnut : Body Spaces
On
my fortieth birthday I found myself in the dark, cramped dungeon of
A)
SEXY METAPHORS
HAMLET
My
excellent good friends! How dost thou,
Guildenstern?
Ah, Rosencrantz! Good lads, how do ye both?
ROSENCRANTZ
As
the indifferent children of the earth.
GUILDENSTERN
Happy,
in that we are not over-happy;
On
fortune's cap we are not the very button.
HAMLET
Nor
the soles of her shoe?
ROSENCRANTZ
Neither,
my lord.
HAMLET
Then
you live about her waist, or in the middle of her favours?
GUILDENSTERN
'Faith,
her privates we.
HAMLET
In
the secret parts of fortune?
O, most true; she is a strumpet.
COMMENT
As
we know better from Stoppard’s play, the lackey
lords are out of their depths. So is the Prince, for different reasons. This
exchange is interesting for the way male
fear and anxiety is deflected through sexual innuendo. But that strategy is
soon exhausted and the verbal joust continues.
B)
CHOP LOGIC
HAMLET
ROSENCRANTZ
Then
is the world one.
So, if
The world is/= prison
HAMLET
If
the world is/= a prison
A
goodly one; in which there are
Then
it is a good prison (paradox)
many
confines, wards and dungeons,
But
Denmark is one of the worst.
ROSENCRANTZ
We
think not so, my lord.
This
cannot be the royal ‘we’
Fear
makes him speak for both.
HAMLET
Why,
then, 'tis none to you;
for
there is nothing either good or bad,
This
is not ‘good’ as intellectual judgement =
valid/true
but
thinking makes it so:
But
‘good’ as emotional judgement/preference
to
me it is a prison.
ROSENCRANTZ
Why
then, your ambition makes it one;
Your
desire/ambition causes misperception
'tis
too narrow for your mind.
HAMLET
O
God, I could be bounded in a nut shell
and
count myself a king of infinite space, I
am a Prince, the King-of
were
it not that I have bad dreams.
My
Uncle is the King of the world I see.
My
father, the old King, is alive in some other space.
I
feel trapped between these two spaces.
I
feel so small, exposed
and vulnerable.
I
would feel safe in a shell, like a nutshell.
I
would feel King of that space.
But
humans also have two inner spaces:
conscious
mind & dreamland.
One
can feel trapped in dreamland:
And
at the mercy of bad dreams
GUILDENSTERN
Which
dreams indeed are ambition,
Ambitions
= wishes
for
the very substance of the ambitious Dreams
contain wishes
is
merely the shadow of a dream.
Dreams
contain ambitions
Dreams
are ambitions
Ambitions
are dreams
The
ambitious (person) has/is
dreams.
The
world contains two
types of things:
made
of material/substance
and
made of non-material shadows.
The
defining quality of the ambitious
Is
dreams, which are non-material shadow
[The
preposition ‘OF’ is here marking composition not possession]
HAMLET
A
dream itself is but a shadow.
The
defining quality of dreams is non-materiality, like a shadow
ROSENCRANTZ
Truly,
and I hold ambition of so airy and light a
Ambition
is so insubstantial/unreal,
quality
that it is but a shadow's shadow.
It
is like a shadow’s shadow
[Misuse
of ‘of’: to create a strange reflexive metaphor shadow’s
shadow or shadow like a shadow.]
cf
: outHerod
Herod.
HAMLET
Then
are our beggars bodies, Beggars
dream of being /
are ambitious to be kings & heroes.
and
our monarchs and outstretched heroes
If
the dreamed-of thing is the shadow of
the dreamer,
the
beggars' shadows.
then kings are beggars’ shadows
Shall
we to the court?
for,
by my fay, I cannot reason.
COMMENT
A
friend would respond to their friend’s declaration, that
they feel their world is like a prison, with sympathy and care, not
logic-chopping. But R&G have already, out of fear and vanity, rather than
concern, already disavowed their friendship with Hamlet. This is not a seminar
on monarchy or ambition. There is a fight for mastery. The emotions of fear,
envy, hatred cause the various illogical moves.
Hamlet
remains more open.
14:
DYLAN & GRAMMATICAL SPACE-VOICE
English
has a (plain) active-voice which takes an easily constructed passive-voice
The
whale swallowed Jonah. – ACTIVE
Jonah
was swallowed by the whale – PASSIVE
Here
Jonah’s intentions are not in play.
But
imagine a suicidal Jonah who declares.
I
will get the whale to swallow me.
- ACTIVE
His
friend reports to the Elders:
Jonah
chose to get a whale to swallow him –
ACTIVE
Jonah
chose to get himself swallowed by a whale – ACTIVE
MAIN CLAUSE with PASSIVE
SUIBORDINATE CLAUSE
Punjabi
has causal verbs : to
cause someone to act.
He
caused me to drink some rose-water - ACTIVE-CAUSAL
But
these function more as marking courtesy than compulsion.
The
above description is seen as more gracious of the host than merely:
He
gave me rose-water to drink. –
PLAIN ACTIVE
Gypsy
girl, you got me swallowed
I
have fallen far beneath
This
is a brilliantly original voice of ambiguity, surpassing the usual lover’s
voices:
You
have captured me.
You
have stolen my heart.
Keep
me inside you
Logically
it means :
Gypsy
girl you have caused me to be swallowed by someone else.
But
of course she is the swallower. He imagines a
place lower than the unfixed beneath.
The
whole passage is a beautiful rendering of the experience of love & desire
taking one to a realm without familiar coordinates.
Gypsy
gal, you got me swallowed
I
have fallen far beneath
Your
pearly eyes, so fast an' slashing
An'
your flashing diamond teeth
The
night is pitch black, come an' make my
Pale
face fit into place, ah, please!
Let
me know, babe, I am nearly drowning
If
it's you my lifelines trace.
I
been wond'rin' all about me
Ever
since I seen you there
On
the cliffs of your wildcat charms I'm riding
I
know I'm 'round you but I don't know where
You've
slayed me, you have made me
I
got to laugh halfways off my heels
I
got to know, babe, will you surround me
So
I can know if I'm really real.
============================================================
PRAISE
MATTE BLANCO!
I
have just reread Aristotle’s Ethics. My
first reading, 35 years ago, should have been rigorous, as befitting a
philosophy student. Alas it wasn’t! But
what amazed and delighted me recently was the realization of how powerfully
Aristotle’s method had embedded itself, transforming how I thought &
felt about thinking for the next four decades.
Particularly:
a)
the distinction between opposites & contraries
b)
the idea of connecting concepts along a (at least a
three point) spectrum, with extreme positions and a mean
c)
the fact that there are ordinary behaviours, along
the spectrum, for which society has not yet, for whatever reason, given a
name.
d)
one dares to state a set of criteria and then to
defend it.
e)
that it matters that (a)-(d) are in one’s memory
& blood.
I
thought almost everything I have written is informed by this method. Consider
the essays on this site.
Similarly
I have failed as a scholar of Matte Blanco: but I do feel as if some of his
ideas, about sorting, similarity & difference, develop Aristotle, and are
now bedded within me.
I
think & sleep better.